COVID-19 Did Not Cause Food Insecurity In Indigenous Communities But It Will Make It Worse

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Source: Yellowhead Institute

Year: 2020

“It has been just over one month since the World Health Organization declared COVID-19 a global pandemic, calling for urgent and aggressive action to combat the disease and the virus that causes it. Public health responses have focused on flattening the curve to reduce the burden on healthcare systems and reducing transmission rates. Calls for people to self-isolate and practice social/physical distancing have operated alongside demands that we as a society work collectively to protect those who are most vulnerable. These are critically important actions to take.”

 

How Families Eat In The Arctic

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Source: National Public Radio (NPR)

Year: 2019

“In the most northerly Canadian territory of Nunavut, grocery shopping is expensive. Like, really expensive. So much so that residents regularly post in a Facebook group called Feeding My Family to share photos of high prices at their local stores. A package of vanilla creme cookies: $18.29. A bunch of grapes: $28.58. A container of baby formula: $26.99. Leesee Papatsie, founder of the Facebook group, says she spends at least $500 a week on food for her family of five — and that's just for basics in the capital of Iqaluit, a city of some 7,000 residents. Because it costs a lot to fly goods into communities in remote regions of the Arctic Archipelago, there's not much that can be done to drastically reduce prices, she explains. But that's why — in a territory where about 84% of the population identifies as Inuit — "country food" is still the preferred source of sustenance.”

 

Mohawk College welcomes the Three Sisters

Source: Mohawk College

Year: 2020

“Mohawk College Students and staff welcomed the Three Sisters (corns, beans and squash) to Mohawk today with a planting at the college's Fennell Campus in May. The plants will grow alongside the Hoop Dance, Mohawk's Indigenous Gathering Space which is due to be completed this June.”

 

Indigenous Health Primer

Source: Indigenous Health Writing Group at the Royal College of Physicians

Year: 2019

The following document is designed to provide key approaches, ideas and background knowledge for health care providers, learners and educators in caring for Indigenous Peoples. The primer was written and edited by Indigenous and non-indigenous authors. Many of us are practising Indigenous physicians from a breadth of specialties. Each reference section is linked to detailed sources, the majority of which were created by Indigenous organizations. In addition to the theoretical and medical content, we aimed to include stories to illustrate the experiences of Indigenous Peoples in the health care system.

 

Creating Cultural Safety: Looking at Ottawa

Source: Wabano Centre for Aboriginal Health

Year: 2014

According to Statistics Canada, there were 19,200 Aboriginal Peoples living in Ottawa in 2011. This number has likely grown a great deal since. Aboriginal Peoples make up 2% of Ontario’s population. Despite the fact that the Canadian health care system is believed to be one of the best in the world, quality health care is not available for many Aboriginal people in Canada. Cultural barriers, fear and mistrust have hindered Aboriginal people from accessing appropriate and quality care which leads to poor health status. According to Anishnawbe Health Toronto, the Aboriginal population in Ontario “has generally noted that they have experienced culturally insensitive healthcare and have noted that at times they [are] also [met] with subtle and overt racism.”

 

Urban Indigenous Forum: Addressing Systemic Racism in Healthcare

Source: National Association of Friendship Centres

Year: 2020

The Urban Indigenous Forum: Addressing Systemic Racism in Healthcare was a crucial first-step in acknowledging the efforts it will take to ensure Indigenous people can access their right to healthcare with dignity and respect, however, our work does not end here. It remains our view that an Indigenous-led and community-driven process is essential in the path forward and compiling this report to share with Indigenous, Federal, Provincial/Territorial governments, our Partners, and the Canadian public as a whole is our first call to action. In this report you will find comments and suggestions from participants of the forum that range from personal experience, experience of advocates, professionals, and allies.

 

A Journey We Walk Together: Strengthening Indigenous Cultural Competency in Health Organizations

Source: First Nations Health Managers Association and Canadian Foundation for Healthcare Improvement

Year: 2020

Many health care organizations are familiar with the Donabedian1 model of healthcare quality – incorporating structure, process, and outcomes. This model recognizes that to see better outcomes and improvements in the quality of health services, there needs to be considered and purposeful improvements in structures (facilities, equipment, qualifications, care settings) and processes (care has been appropriate, acceptable, accessible, complete, competent).

 

Bringing Reconciliation to Healthcare in Canada: Wise Practices for Healthcare Leaders

Source: Dr. Lisa Richardson, Tracy Murphy; HealthCareCAN

Year: 2018

This HealthCareCAN Report discusses critical issues facing Indigenous Peoples in Canada, and the role that Canadian health leaders play in helping to close the health gap. It also presents wise practices for health leaders and organizations to address the health-related Calls to Action of the Truth and Reconciliation Commission of Canada (TRC) based on a literature review, interviews with key stakeholders, and case studies of several health care organizations. The term “wise practices” is widely used in Indigenous contexts to describe locally appropriate Indigenous actions that contribute to sustainable and equitable conditions.

 

Health Transformation Summit: Getting the Relationships Right: Health Governance in the Era of Reconciliation

Source: Assembly of First Nations

Year: 2018

The First Nations Health Transformation Summit took place February 13-14, 2018, in Toronto, Ontario on the Traditional Territories of the Mississaugas of the New Credit First Nation. The Summit was an opportunity for First Nations, the federal government, and provinces/territories to come together to develop shared priorities and determine next steps towards closing jurisdictional gaps in First Nations health. The First Nations Health Transformation Summit, Getting the Relationships Right: Health Governance in the Era of Reconciliation, is part of the Assembly of First Nations (AFN) efforts to facilitate relationship building, and highlight innovative First Nations built health programs, services and systems from across the country that have found success in overcoming jurisdictional gaps. With 429 in attendance, the Summit included First Nation delegates, AFN’s Chiefs Committee on Health members and health technicians, corporate and government officials, Elders, and other guests. The Summit was opened by Elder Valerie King and the Manitou Mkwa Singers and Drum Group.

 

Indigenous Health Values and Principles Statement

Source: Indigenous Health Writing Group at the Royal College of Physicians

Year: 2019

Racism is unacceptable in medical education and practice. The Indigenous health values and principles statement was created to complement anti-racism teachings. It was first introduced on July 4, 2013. Its purpose is to articulate clear and concise Indigenous health ideals and beliefs to guide the Royal College in advancing Indigenous health. The work was informed from extensive consultations with the Indigenous Health Committee of the Royal College members, key informant interviews with Indigenous stakeholders, and health care educators and organizations.

 

Truth and Reconciliation Commission Calls to Action

Source: Truth and Reconciliation Commission of Canada

Year: 2015

In 2015, the Truth and Reconciliation Commission of Canada (TRC) published its final report detailing the experiences and impacts of the residential school system, creating a historical record of its legacy and consequences. The TRC recorded testimony of more than 6,000 survivors affected by residential schools. Over more than a century, it is estimated approximately 150,000 Indigenous children were separated from their families and communities and forced to attend one of 139 residential schools across Canada.

One outcome of the report was a document detailing 94 calls to action across a wide range of areas including child welfare, education, health, justice, language and culture.

It’s important to recognize the historical and ongoing wrongs perpetrated against Indigenous peoples and the legacy of colonialism still in place today. The legacy of that separation and suppression of culture has had a profoundly negative impact on Indigenous communities, families and cultural connections through the generations.

The TRC calls to action address the ongoing impact of residential schools on survivors and their families.

 

Honouring the truth, reconciling for the future: Summary of the final report of the Truth and Reconciliation Commission of Canada

Source: Truth and Reconciliation Commission of Canada

Year: 2015

Canada’s residential school system for Aboriginal children was an education system in name only for much of its existence. These residential schools were created for the purpose of separating Aboriginal children from their families, in order to minimize and weaken family ties and cultural linkages, and to indoctrinate children into a new culture—the culture of the legally dominant Euro-Christian Canadian society, led by Canada’s first prime minister, Sir John A. Macdonald. The schools were in existence for well over 100 years, and many successive generations of children from the same communities and families endured the experience of them. That experience was hidden for most of Canada’s history, until survivors of the system were finally able to find the strength, courage, and support to bring their experiences to light in several thousand court cases that ultimately led to the largest class-action lawsuit in Canada’s history.

 

The Right to Food and Indigenous Peoples

Source: Food and Agriculture Organization of the United Nations

Year: 2008

Indigenous peoples, like everyone else, have a right to adequate food and a fundamental right to be free from hunger. This is stipulated in Article 11 of the International Covenant on Economic, Social and Cultural Rights (ICESCR) of 1966 and constitutes binding international law. This means states parties to the ICESCR are obliged to implement the right to food domestically, ensuring that it becomes part of their national legal system. The right to food entitles every person to an economic, political, and social environment that will allow them to achieve food security in dignity through their own means. Individuals or groups who do not have the capacity to meet their food needs for reasons beyond their control, such as illness, discrimination, age, unemployment, economic downturn, or natural disaster, are entitled to be provided with food directly. The obligation to ensure a minimum level necessary to be free from hunger is one of immediate effect.

 

Social Determinants of Health Inequities in Indigenous Canadians Through a Life Course Approach to Colonialism and the Residential School System

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Source: Paul Kim

Year: 2019

Indigenous populations in Canada have experienced social, economic, and political disadvantages through colonialism. The policies implemented to assimilate Aboriginal peoples have dissolved cultural continuity and unfavourably shaped their health outcomes. As a result, Indigenous Canadians face health inequities such as chronic illness, food insecurity, and mental health crises.

 

Culture and language as a social determinants of First Nation, Métis, and Inuit health

Source: National Collaborating Center for Indigenous Health

Year: 2016

Culture is a dynamic and adaptive system of meaning that is learned, shared, and transmitted from one generation to the next and is reflected in the values, norms, practices, symbols, ways of life, and other social interactions of a given culture (Krueter & McClure, 2004). It is the foundation of both individual and collective identity, and its erosion can adversely affect mental health and well-being, leading to depression, anxiety, substance abuse, and even suicide (Kirmayer, Brass, & Tait, 2000). Language is “a conveyor of culture” (Ibid., p. 613) and the means by which knowledge, skills, and cultural values are expressed and maintained.

 

Type 2 Diabetes and Indigenous Peoples – Supporting a Culturally Safe and Self-Determined Journey

Source: Rebecca Sovdi and Jessica Guss

Year: 2020

This 60-minute webinar focuses on type 2 diabetes and Indigenous Peoples in BC. Thought leaders Rebecca Sovdi and Jessica Guss draw on evidence and lived experience to provide the context and understanding required to effectively support Indigenous peoples on a culturally safe and self-determined journey.

 

Honoring our Strengths: Culture as Intervention

Source: Thunderbird Partnership Foundation, the University of Saskatchewan, the Assembly of First Nations, and the Centre for Addiction and Mental Health

Year: n.d.

This Reference Guide shares key concepts gathered from the study: Definition of Culture, Definition of Wellness, Indigenous Wellness Framework, and Common Cultural Interventions.

 

Cultural continuity, traditional Indigenous language, and diabetes in Alberta First Nations: a mixed methods study

Source: Richard Oster, Angela Grier, Rick Lightning, Maria Mayan, Ellen Toth

Year: 2014

Cultural continuity, or “being who we are”, is foundational to health in successful First Nations. Self-determination, or “being a self-sufficient Nation”, stems from cultural continuity and is seriously compromised in today’s Alberta Cree and Blackfoot Nations. Unfortunately, First Nations are in a continuous struggle with government policy. The intergenerational effects of colonization continue to impact the culture, which undermines the sense of self-determination, and contributes to diabetes and ill health.

Calls to Action Accountability: A 2020 Status Update on Reconciliation

Source: Eva Jewell and Ian Mosby; Yellowhead Institute

Year: 2020

December 15, 2020, marks a full five years since the release of the Final Report of the Truth and Reconciliation Commission of Canada. It was a momentous day that saw residential school Survivors, their families, and representatives of the institutions responsible for overseeing the horrors of Canada’s Indian residential school system gather in Ottawa to chart a new path for the future guided by the Commission’s 94 Calls to Action. Governments committed to work with provincial, territorial, and municipal counterparts to, “fully implement the Calls to Action of the Truth and Reconciliation Commission.” But five years later, that commitment has not materialized. In 2020, a tumultuous year for many reasons, our analysis reveals that just 8 Calls to Action have been implemented, this is down from 9 in 2019.